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Announcement: The End of The Knowers & PERFORM- The Theatrical Situation (Norway)

Workshop platform with performance- and seminar program

Teaterhuset Avant Garden
Trondheim Norway
between 10th -13th of Feb. 2010

THE END OF THE KNOWERS
when it is as it was where it was before it was
(Performance program)
11-12 Feb at Teatehuset Avant Garden and DORA Dokk 1/2

THE END OF THE KNOWERS
when it is as it was where it was before it was

“Once upon a time the theatre was the place were stories of the society was told. Spellbound by this magical space created by lights and acting the audience felt closeness as well as alienation towards the appearance of the performance. At some point the frame of the theatre came down, and theatre was taken to the streets, and turned acting into means of communicating trough the open gesture, playing with the spectators feedback and making the audience take part of the work, or just played her a trick. The theatre was transforming everything; from reality, via politics to the mundane and the inner feelings. The theatre became an open space for performing our self, as well as our surroundings. Today it has left us with these traces, but the stakes are different, even if the stage is the same. It is as we perform these traces in most parts of our lives, we all play our part and live our lives, either every action is an indispensable lie or a decisive truth, or in fact both, in this world of theater.”

PERFORM- The Theatrical Situation
(Seminar/Workshop)
10-11 Feb at Teatehuset Avant Garden

“The last decade’s artists seem to have an interest in the performative side of their art production. Whereby one emphasize the situation and how it communicate towards the spectator, and how it is both embedded in reality as well as producing reality. Many theatre reformers throughout history have discussed the public’s experience and role; is the audience active or passive? The problem with this discussion is that it is based on the assumption of the mastering performer and the ignorant audience. How can the theatre be used as a site to turn this around and refine the relationship between performer and spectator?”

Introduction:
The workshop platform presents young artists from any art- discipline. Despite of that they work with different mediums and diverse content, they share a heightened awareness and mutual interest in the actual situation where the artwork/performance is situated. That is the performative aspect of the artwork/performance and the presentation of it. Therefore they pay special attention to how the situation is constructed, how it is embedded in the real as well how it produces realities. This being so these artists takes the ambivalent and complex role of the spectator, the theatrical situation in an actual or a metaphorical way, under consideration. Furthermore the performative perspective informs these situations on a broader cultural, social understanding and thus economical and political dimensions resonate through them. Finally there is no interest in pointing out a general performative strategy as such, but rather use it as a tool to inform and challenge the participants own practices as well at looking at the particular tactics of each artists in the workshop.

The workshop platform will be staged as a three day event. The workshop is self- organized by the participants. The public program consists of performances by the participants and public lectures by invited guests.

Speakers:
Knut Ove Arntzen (No) Per Ananiassen (No)
Rickard Borgström (Fi/Se) Arne Skaug Olsen (No)

Participators:
Daniel AlmgrenRecén (Se) Lina Berglund (Se) Azra Halilovic (No)
David Lamignan Larsen (No) Hans Rosenström (Fi)
Und er libet- Anna Mari Karvonen, Heidi Lind, Masi Tiitta (Fi)
Dölsie- Sara Mathiasson, Sofia Restorp (Se)

Texts:
Jacques Ranciére (Fr) Mårten Spångberg (Se)

Additional program:
D.O.R- Sverre Gullesen, Steinar H Kristensen, Kristian Øverland Dahl (No)
Kvartzkompaniet (No) Erkka Nissinen (Fi) Erik Pirolt (No) SkRR Kollektivet (No)
Production: PERFORM- A Nordic Workshop Platform
Co- Production: Teaterhuset Avant Garden
Support: Arts Council Norway, Arkivsenteret, FRAME- Finnish Fund for Art Exchange,
Helsinki Kaupunki, HIAP- Helsinki International Artists- In- Residence Program, Nordic Culture Point Mobility, SkRR Kollektivet with Klubb Kanin & Teks, The City of Trondheim, The Swedish Arts Grants Committee International Dance

For more information please visit www.avantgarden.no

Announcements: Six Points Fellowship Seeks Emerging Artists (NYC)

Six Points Fellowship Seeks Emerging Artists In NYC

The Six Points Fellowship for Emerging Jewish Artists is accepting applications for our next group of artists! The Six Points Fellowship will support 9 individual artists in New York City (ages 22-38) working in visual arts, music, and performing arts and who want to develop a new project with a Jewish focus, theme, or element. We’ll provide up to a total of $40,000 as well as workshops, Jewish learning, and professional support to develop new projects exploring Jewish ideas and concepts.

The 2-year fellowship will provide:
-Stipend: Up to $20,000 over two years
-Project Grant: Up to $20,000 over two years
-Retreats, monthly workshops, coaching, and mentorship

To learn more and apply for the Fellowship, visit our website at www.sixpointsfellowship.org. We are holding application workshops on Feb. 7 and Feb. 17 at 7pm at the Bronfman Center at 7 E. 10th Street, please join us to learn more about the process. The Letter of Intent (LOI) is due March 1, 2010 and the fellowship cycle begins in October 2010.

Six Points is a unique collaboration of Avoda Arts, Foundation for Jewish Culture, and JDub Records, and we are pleased to continue the program with significant support from UJA-Federation of New York.

If you have any questions about the Six Points Fellowship program, we encourage you to check out our website or e-mail us at info@sixpointsfellowship.org

(from sexpointsfellowship.org)

Featured: Nature Theater of Oklahoma (NYC)

Nature Theater of Oklahoma is a New York-based performance group under the direction of Pavol Liska and Kelly Copper. The ensemble strives to create an unsettling live situation that demands total presence from everyone in the room. Using readymade materials, found space, overheard speech, and observed gesture, and through extreme formal manipulation and superhuman effort, they seek to effect a shift in the perception of everyday reality that extends beyond the site of performance and into the world in which we live. (-TBA 07)

Works:

Poetics: A Ballet Brut
Poetics: a ballet brut

Poetics: a ballet brut is do-it-yourself theatre at its most mischievous. This wryly-constructed, genre-bending performance uses an ever-increasing catalogue of common gestures that make up our every-day lives, like brushing back someone’s hair, eating a slice of pizza, or tossing in one’s sleep. Intimate one moment and operatic the next, these seemingly mundane gestures build to a surprising conclusion that is delightfully unhampered by its performers’ complete lack of formal dance training. The soundtrack is an affectionate embrace of pop culture—at once kitschy and endearing. (-Push Festival)

No Dice
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No Dice sees the actors of the Nature Theater of Oklahoma coming to blows with the events of everyday life. There are two secrets behind the show’s success: its transformation of the most banal, boring facts of everyday life into works of art suffused with the grandeur of a heroic epic. And the truly exceptional performances of its actors.

Originally conceived as an experiment in “non-literary” theatre, No Dice is an oral work in the great tradition of Antiquity. A modern Odyssey whose fine narrative thread is an obstinate, epic quest for a unique experience of spiritual transformation, pursued through 100 hours of filtered telephone conversations. A superb, raw performance from a cast of constantly-evolving characters engaged in a ferocious combat to convert the coarse matter of their lives into the stuff of creative art, generating a pervasive tension that grips actors and spectators alike.

No Dice is the discovery and apprenticeship of the sublime, heroic dimension of everyday language, the “cosmic breath” that passes unnoticed and can set the most banal conversations alight. Masters of an electric, almost physical art highlighting the voice and body alike, the show’s multiple actors and performers invest the stage with genuine bravura: each performance is a tour de force, an examination of the art of the theatre, the generation of art in its very absence. Just as a simple velvet curtain can transform an ordinary podium into a theatrical stage, the cast shows how a strange (-Theatre de Gennevilliers)

Rambo Solo
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Performer Zachary Oberzan has been fascinated by the film Rambo: First Blood ever since he first saw it on a magical weekend back when he was only ten years old. Nature Theater of Oklahoma takes this obsession as a point of departure for RAMBO SOLO, where Oberzan’s private passion is pushed to its limits. He struggles to tell the entire First Blood story as he remembers it in all its sweaty-athletic details, bringing to life and examining all the different facets of his hero Rambo. (-Brut Wien)

Romeo & Juliet
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For Nature Theater of Oklahoma’s version of Shakespeare’s great romantic tragedy, directors Pavol Liska and Kelly Copper asked friends and colleagues “can you tell me the story of Romeo and Juliet?”

On stage you’ll see nine divergent recollections staged in order, accruing layers of unexpected meaning from the stacked variances, flights of fantasy, and invented characters that play out in counterpoint through the sequence of the retellings. As you’ll discover, whenever memories waver, the creative juices really kick in to construct new worlds of desire, royal intrigue, and doomed love. (-Wexner Center for the Arts)

Life and Times
AUSTRIA/

Life and Times is a 16 hour epic serial biography created from a single phone conversation with one 34-year-old woman, as she tells her whole life story up to the present day. Arranged in episodes, the length of which correspond to the times the narrator actually took a break from telling her story, the project encompasses the entire narrative arc of one anonymous person’s life, from birth to the present.

The subject of this bio-epic was not chosen because her life was remarkable or different, but because it was the same as the lives of most people, and because she could speak well and at length about her own personal history. To protect the identity of this person, various place and proper names have been changed, the entire story was transcribed verbatim, and then was finally re-read by another person, who kept to the exact timing and pacing of the original recorded narrative. The company will work with this new recording in rehearsal to create the performance and musical accompaniment for the piece, which they imagine as a new bio-epic with music.

Life and Times is the last of a series of works made by Nature Theater of Oklahoma (No Dice, Rambo/Romeo) which engage with and reinvent traditional narrative archetypes. Starting with their first ballet, Poetics, the company has dedicated itself to making work as a group, in rehearsal, working within various “high art” forms over which they possess no professional mastery, to create their own art brut. With Life and Times, the company will aim themselves at the life stories of great men of genius, blend that with the traditions of opera, and eventually bring you the ultimate in musical autobiography. (-MAP Fund)

Books: Penny Arcade’s “Bad Reputation: Performances, Essays, Interviews”

A runaway at thirteen, a reform-school graduate at sixteen, a performer in the legendary New York City Playhouse of the Ridiculous at seventeen, and an escapee from Andy Warhol’s Factory scene at nineteen, Penny Arcade (born Susana Ventura) emerged in the 1980s as a primal force on the New York art scene and participant of what came to be called performance art. This autobiographical trilogy of plays represents her at her best.

Bitch!Dyke!Faghag!Whore! is Penny Arcade’s raucous sex and censorship show (which continues to tour around the world), featuring the daily life of a receptionist in a brothel, the upbringing and rearing of a “faghag,” the evolution of the New York gay scene in the 1990s, and a participatory “audience dance break.” The title work, Bad Reputation, portrays a young teen runaway’s coming of age in a Catholic reform school (run by nuns who are former fashion models) and her subsequent life on the streets of 1960s New York. La Miseria, a rare depiction of working-class Italian-Americans from a woman’s point of view that portrays the clash between working-class morals and compassion during the 1980s AIDS epidemic, rounds out the trilogy.

[amazonify]1584350695[/amazonify]Bad Reputation is the first book by and on Penny Arcade. The complete scripts are accompanied by a new interview with Penny Arcade by Chris Kraus, a range of archival photographs of the East Village scene and Arcade’s performances, an introduction by playwright Ken Bernard, and contributions by Sarah Schulman, Steve Zehentner, and Stephen Bottoms.

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About the Author

Born Susana Carmen Ventura to an immigrant Italian family in the small factory town of New Britain, Connecticut, she became Penny Arcade at age 17 while on LSD in an effort to amuse her mentor and patron, openly gay photographer/artist Jaimie Andrews. It was Andrews, a member of The Playhouse of the Ridiculous, who introduced the young Arcade to legendary director John Vaccaro. Vaccaro, then directing Kenneth Bernard’s potent play The Moke Eater, subsequently gave Penny her theatrical debut in the groundbreaking production. Soon after, Arcade became a teenage superstar for Andy Warhol’s Factory with a featured role in the Morrissey/Warhol film Women In Revolt but quickly found the life of an upcoming pop tart too one dimensional and fled to Amsterdam.

In 1980, La Mama’s Ellen Stewert and Vaccaro invited her to recreate her 1970 New York role in Ken Bernard’s play Nite Club. She returned to New York after nearly a decade of abroad to resume her apprenticeship with many of the greats of American experimental theatre including Jack Smith, Jackie Curtis and Charles Ludlam. In 1985 Arcade began creating her own improvisational and unscripted solo work. In 1989 she began to create group work, beginning with her commission from Engarde Arts for whom she created A Quiet Night for Sid and Nancy at the Chelsea Hotel.

1990-91 was a prolific period for Arcade during which she wrote four full length shows, including the core of her autobiographical trilogy; Based on A True Story, Invitation to The Beginning Of The End Of The World and La Miseria. It was also in 1990 that she created her most famous work, her sex and censorship show, BITCH!DYKE!FAGHAG!WHORE! A blend of political humanism, freedom of expression and erotic dancing, BITCH!DYKE!FAGHAG!WHORE! toured the world twice both as an international festival as well as a commercial hit in 20 cities around the world.

In the time since BITCH!DYKE!FAGHAG!WHORE! Penny has seen Bad Reputation her all girl show (with a few gay men who wanted their own dance number!) premiere in NYC at Performance Space 122 in March of 1999 and later in Manchester, England, and Glasgow Scotland. Her New York Values – an autopsy on the death of Bohemia and the commodification of rebellion – also had its premiere at PS 122 in spring of 2002 as a group show and has been performed as a solo show in Los Angeles, Austin, Frankfurt, Heldelberg and the Royal Festival Hall in London.

Since 1999 Penny has spearheaded the award winning documentary series Stemming The Tide of Cultural Amnesia, The Lower Eastside Biography Project, an oral history and downtown performance project cum training program sponsored in part by Manhattan Neighborhood Network. She is a member of Feminists for Free Expression, The National Coalition Against Censorship, Visual Aids, and the artist/art professional caucus that produces Day Without Art each December 1 st. In addition, she is a founding member of FEVA (Federation of East Village Artists) the producer of The Howl! Festival of the Arts. (from the official website)

In Performance: PIG at X Initiative (NYC)

PIG

7pm – January 28, 2010
X INITIATIVE
548 West 22nd Street
New York, NY 10011
T: 917-697-4886
E: info@x-initiative.org
Wu Ingrid Tsang, Zackary Drucker, and Mariana Marroquin with a video by Rhys Ernst

Addressing notions of misinformation and revolutionary impulses, PIG is a performance that stages a meeting of politically involved “girls.” This multimedia work places the trio of Zackary Drucker, Mariana Marroquin, and Wu Ingrid Tsang within a dialog about contemporary trans politics as it relates to the history of civil rights movements. Inspired by non-hierarchical forms of social gathering, PIG uses tropes of consciousness-raising and group therapy to explore language, identity, agency, and the societal construction of trans as a “monstrous biological joke.”


Digest: Jan 12 – 22, 2010

Featured: Massimo Furlan (Genève, Switzerland)

January 22nd, 2010

You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger
You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger

Featured: Performancelogía blog and website (Caracas, Venezuela)

January 21st, 2010

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Featured: Scott Heron (New Orleans, LA)

January 19th, 2010

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In Performance: Big Art Group – Cinema Fury at Rhizome/The New Museum (NYC)

January 12th, 2010

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Featured: Massimo Furlan (Genève, Switzerland)

Massimo Furlan

Born from Italian parents in Lausanne on October 8th, 1965, Massimo Furlan, after having followed training at the Beaux-Arts School of Lausanne (1984-1988), initiates an operating cycle centred on the themes of the memory and the forgetting. He exposes regularly since 1987. He’s interested in scenic representation and collaborates with several dance and theatre companies. In 2003 he establishes Numero 23 Prod, pointing out performance and installation. Thence will arise projects such as “Furlan/ Numero 23”, “International Airport”, “(Love story) Superman”, “Palo Alto”, “Numéro 10” and “Les filles et les garcons”.

You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger
You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger

The method

The main thread of Massimo Furlan’s projects is biography. A simple and banal story, the story of a kid born from Italian parents in Switzerland, the story of a teenager like any other. There is no will to speak about himself for himself, as of something unusual. The evoked memories are those of all, at least those of a generation, born in the middle of the Sixties. His work is focused on the memory. The projects arise from memory images: the picture of a singer that hang in his sister’s room (“Je rêve/je tombe” and “Live me/Love me”); moments during which, as a child, he played football on his own in his bedroom while listening to the radio broadcasting matches (“Furlan/ Numero 23”); or when, before going to sleep, he wandered around in his pyjamas with a scarf around his neck imagining himself to be a Super hero (“(Love story) Superman”); or when, as a teenager, he fell in love with a girl and didn’t know what to say to her (“Gran Canyon Solitude”, “Les filles et les garcons”). Each work has its roots in an anecdote, a true story, made of simple elements. From the anecdote one goes to the narration, to the construction of the fiction.

Never bothered by the question of limits between styles, his performances consist of « long images ». They are almost motionless images. With very simple actions (a gesture, a movement, a glance) which remain a long time in front of the spectators, forcing them to enter, to become active, and to make some sense out of it: to build their own story.

In the course of his work, Massimo Furlan questions the act of representing: he revisits icons, tackles the question of failure and the distance between the model and the living, producing in this way a burlesque and poetic effect. Around his projects, he brings together performers with different backgrounds, from top professional players to closest friends.

April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger
You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger

Construction of the images

Each project starts with a cycle of visions: dreamlike, phantasmagorical, enigmatic images. Those images show up higgledy-piggledy; some are related to intimate memories, and other are stuck to the present, redounding on contemporary history. Little by little bonds of sense and formal bonds appear between those images; overlapping images create a third one. Then comes a more concrete phase related to dramaturgy: the sense-identification process and the highlighting of that sense. A subjacent narration is built. The project is then presented to the collaborators. The third phase is the meeting of the whole team on stage or in the space to be invested. The construction in itself starts (light, sound, interpretation, costume, video, etc.). At this moment the images gain their own duration, their rhythm, their balance.

The choice of the places

Each project proposes a reflection about the place and establishes a dedicated space. The place depends on the story, the anecdote and the thence generated vision.

For project “Furlan/Numero 23”, the place was a stadium: « When I was a kid, I dreamt of being a major football star and winning the championship or, even better, the world cup. I dreamt about all this, alone in my room, listening to the matches live on the radio. With a little ball, I mimicked all the actions described by the commentator ». To speak about that, the wish sprang up to use a true stadium, with a true commentator, and true broadcasting, and of course, a true match in its entirety. The spectators were invited in a stadium to see a match with only one player.

For the project “(Love story) Superman”, it was a theatre stage: the images and sounds had to come out of the dark, the characters had to be isolated, lost in darkness. Theatre techniques allow all that.

To talk about the memory of the parents taking the kids to the airport on Sunday afternoons to watch airplanes take off (“International Airport”), the best thing to do was taking the spectators to the airport in order to experiment these emotions: the beauty of the place, the melancholy of remaining there and going home afterwards. In a certain way, being in the place facilitates the mental journey. It is an additional level of narration.

You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger
You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger

The duration of the image

The concept of time is fundamental in scenic work. The duration of the images quickly became an essential point: most of the works have in common to be « long image(s) ». Long images are based on the paradoxical fact that an image in itself doesn’t have an established duration. It does not have a limit of time. Nowadays, we are used to look at many images and get quite fast bored with them, and so we wish to see other, being at this level influenced by television, publicity, and cinema. There is wish for rapidity. However, time is necessary for an image to be understood and interpreted. The images shown in the exhibition are simple images, due to the absence of speech or spectacular visual variations. They are almost motionless images. With very simple actions (a gesture, a movement, a glance) which remain a long time in front of the spectators, forcing them to enter, to become active, and to make some sense out of it: to build their own story.

“Furlan/Numero 23” is in itself one single image. It lasts 90 minutes, the duration of an entire football match. The project reproduces a match everyone knows – Italy/Germany, the 1982 World Cup Final -, but played by only one protagonist: Furlan. It’s a single image because the story is already known by everyone. It’s like a form one can immediately contemplate in its entirety. Then one starts looking at it better, « visiting » it, going round it. Time is necessary to do all that.

For the work “Girls Change Places”, the spectators take a train, by night. The train takes them to small stations where they see figures, characters, in expectance, tired, lost. The work finds its origin in the view of the 1973 Eurovision Song Contest in which Patrick Juvet took part. The train trip is built around ten stops, ten stations, ten forms, ten images. Ten moments of several minutes during which the public watches situations with characters that are motionless, or almost. The superposition of these ten enigmatic images gives one long image. The superposition is possible because the ten situations are proposed with enough time. The long image, the total experiment of duration, allows the spectator to start his own story.

You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger
You can speak, you are an animal - April 2009, Subsistances, Lyon © photos L. Ceillier & P. Nydegger

The place of the spectator

In some cases, the spectator must be active to make the performance exists (“Live me/Love me” or “Me & Myself” for example) and in other he just needs to sit down and watch. In some other, he gets there by chance (“Superman Cosmic Green” or “Old Station Heroes”). It all depends on the object itself, on the themes used. To have the spectator sing, take the bus, the train or simply to make him/her sit down on an armchair in a theatre depends mainly on the anecdote and the best manner of transforming it into a story. The stadium seems to be the most logical place to speak about the dream to be a major champion. The airport is an obvious place to talk about the idea of flight, of departure.

By confining the spectator in specific positions which reawaken memories in him/her, some kind of multiplication effect happens, the sharing of a common memory, of something collective and personal at the same time.

The images built leave much place for the spectator, for his imaginary. In “Furlan/Numero 23”, the public of contemporary art and theatre, considered as being very reserved, began to play the role of supporter with much commitment and warmth during 90 minutes. The public of the performance had learned the role of football public. Anyone has in mind or experienced something connecting him/her to childhood and to the football world. Undoubtedly the vision of this solitary attempt to rewrite history, in such a pathetic and comic way, and at the same time so spectacular and simple, allows each one to find a way for him/herself, in relation with his/her own personal story. In a certain manner it is the same reaction the spectators have when they attend “(Love story) Superman” : the question of the fancy dress and childhood in relation with the question of time and ageing. All are concerned.

Agenda – creations and performances

Sono qui per l’amore creation 2008 – 7 performers 60′
Les filles et les garçons creation 2007 – 10 performers 90’
Palo Alto creation 2006 – 15 performers 65’
(love story) superman creation 2005 – 10 performers 65’
Gran Canyon solitude creation 2004 – 9 performers 60’
Highway to hell performance 2007 5’
Numéro 10 performance 2006 120’
Furlan/Numero23 performance 2002 105’
Old station Heroes performance 2005
Superman Cosmic Green performance 2005
Hyper and Super performance 2005 10’
International Airport performance 2004
Girls change places performance 2004
Live me / Love me performance 2001

(from the Massimo Furlan website)

Featured: Performancelogía blog and website (Caracas, Venezuela)

Performancelogía is a project dedicated to Compilation, Publication, Dissemination and Interchange of Documentation about Performance Art and Performance Artists.

Since 2006, we create this space as a Virtual Archive of Documentation with all kinds of documentation about Performance Art, understanding documentation both the photographic and video registries of performances, then an essays, theoretical texts, reviews of events and anecdotes about this discipline.

Simultaneously of compile, publish and disseminate documentation of performance art, we maintain our activity in the open call of continuing collaborations by e-mail and postal sends.

PERFORMANCELOGÍA is a project highly collaborative and participatory. The updating of this archive is continuous and permanent. We invite all performance artists, researchers, curious and interested to collaborate with this project, sending their records and documentation about performance art through email:performancelogia@gmail.com

PERFORMANCELOGÍA
All about Performance Art and Performance Artists

Compilation, Publication, Dissemination and Interchange
of Documentation about Performance Art and Performance Artists

Web: http://www.performancelogia.org
Newsletter: http://groups.google.com/group/performancelogia
Collaborations: performancelogia@gmail.com
Interchanges: Av. Urdaneta, Edificio Ipostel.
Apartado Postal: 5048. Caracas, Venezuela.

(form the Performancelogía website)

Announcements: Big Art Group – Casting new group work

OPEN CALL NYC: Casting New Group Work

Big Art Group (New York) seeks male, female and trans-variant performers and artists for their new group work, FLESH TONE, rehearsing Feb – March with performances April 15-18, 2010 at Abrons Arts Center. Diversity is important to the group. Big Art Group is a New York ensemble of performers and artists. For each new group work they aim to add one or two people to our company. To be considered, one must be adventurous, creative, dedicated and be open to a rigorous experimental practice. Applicants must live in NYC. Paid. Non-Union.

Send Cover letter/resume/pic to
casting(at)bigartgroup(dot)com
Subject: FLESH TONE – Open Call

*Please remember to include a cover letter in the body of the email telling us who you are and why you would like to be a part of our practice.

More information on the company at http://bigartgroup.com
More information on the FLESH TONE at http://bigartgroup.com/?p=131
(from Big Art Group Website)

Featured: Scott Heron (New Orleans, LA)

heron_0175Scott Heron discovered the joy of dancing while studying liberal arts at Colorado College. A move to Austin, Texas led to an accidental meeting with radical dance pioneer Deborah Hay. He participated in four of her large group workshops and has continued a long relationship with her, occasionally touring as a guest of the Deborah Hay Dance Company and interpreting her works from written texts. He is featured in her books “Lamb at the Altar” and “My Body the Buddhist.” In the mid ‘80s he performed with her company in New York City and then stayed there to pursue a career in dance.

Bypassing any formal studies, he quickly fell in with the East Village scene where he danced and performed continually with a group of experimentalists and improvisers centered around Movement Research and Performance Space 122. During this time he performed in the works of just about anyone who asked him to, including Jennifer Monson, Yvonne Meier, Carmelita Tropicana, Karen Finley, Sarah East Johnson, DD Dorvillier, Linda Austin and countless others while developing his own work as a choreographer and performer.

His solo and group work has been presented in practically every downtown New York venue including The Kitchen, Movement Research at Judson Church, Dixon Place and especially Performance Space 122 which has commissioned four evening-length works. Musical collaborators include instrument builder/bassoonist Leslie Ross and guitarist Chris Cochrane. He received a 2003 New York Dance and Theater “Bessie” Award for his body of work as a performer.

Trusting the intelligence of his whole body his dances stem from a process of open practice of the unknown. Transformations, wigs, heels, and sumptuous sets made from trash often make an appearance. Unafraid of bizarre and passionate states, he nonetheless finds classical elegance and beauty while dancing too.

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He is a founding member of Jennifer Miller’s Circus Amok, a gender bending, free, outdoor, political theater troupe. He has been developing his skills as a juggler, stilt dancer, tumbler and slack rope walker every summer in the parks and gardens of the five boroughs for a dozen years. He is also a long time member of Cathy Weis projects, performing her quirky low-tech video dance poems across the U.S. and Eastern Europe. More recently he has begun a continuing relationship with Hijack Dance of Minneapolis and has performed collaborative works with them across the U.S. and in Russia. (from Scott Heron

Website)

In Performance: Big Art Group – Cinema Fury at Rhizome/The New Museum (NYC)

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Caden Manson / Big Art Group’s Cinema Fury is an ongoing series of experimental video art and musical collaborations; a spontaneous, open framework continually in production and evolution that both references the company’s history and research for current creations; resulting in unique performance-installation events. For Rhizome’s invitation at The New Museum the company is creating an evening length (1 hour) event that explores the idea of corruption in the information age, and the chaotic possibilities that arise in errors, interpolations, and interruptions in the exchange of digital transmissions. Through performative strategies of imperfect replication of characters, noise and feedback interference of texts, and the disturbance of the image of the performer, Cinema Fury opens up new interpretive pathways to understand the process of contemporary mediatization. Texts include selections from Big Art Group’s upcoming new production Flesh Tone 2010 and No Show 2011.

Cinema Fury @ Rhizome’s “New Silent” series 1.15.09 (NYC)
New Museum
235 Bowery
212.219.1222